John Doe has all luck. Every time you read about some sexy, cutting-edge legal issue, John Doe has his name all over it. He’s as bad as that Miranda guy.
Just last March, when the Pennsylvania Supreme Court heard arguments in a ground-breaking CyberSLAPP lawsuit, Doe was right there in the name of the case: Melvin v. John Doe.
In case you haven’t heard of CyberSLAPP lawsuits, they are defamation actions aimed at people who post anonymous messages on the Internet. Essentially, the plaintiff sues the anonymous defamer as “John Doe” and then uses the discovery process to get the identity of the John Doe from his Internet Service Provider.
John Doe is Everywhere – And Nowhere
Whatever the merits of CyberSLAPP suits, they do at least have the virtue of bringing us all a little closer to John Doe. Think about it: if you have ever posted a message on Yahoo, or Motley Fool, or – just hypothetically – the Greedy Associates message boards, you may well have communicated with a real live John Doe. Heck, you might be a John Doe.
If so, you’re in distinguished company. John Doe has his own private club: the “John Does Anonymous Foundation,” which is dedicated to (I am not kidding) “the concept of anonymity.” He has even broken into show business, with the new Fox series, John Doe, which is positively slaying them in the crucial 18-to-34 demographic. So who is this John Doe, and who writes his material?
Deer and Fish Eggs
The first mention of John Doe dates from 14th Century English law, when a fictional plaintiff was required to accomplish one of the most deliciously complex procedures in legal history, the action of ejectment.
Ejectment was a mechanism to get around rigid common law pleading rules that made it nearly impossible for a landowner to prove his title against a person squatting on his land. The landowner would bring a lawsuit in the name of a fictitious tenant, John Doe, who was said to have been ousted by the equally fictitious Richard Roe. Mr. Roe, according to the story, then went on his way and left the property in the hands of the man in actual possession, against whom the lawsuit would proceed. What could be simpler?
Using the name “John” for a fictional character is not surprising – John was a common name in England in the 14th Century, as it is now. Many early English courts named their fictional parties John-a-Nokes (i.e., John, who dwells at the oak) and John-a-Stiles (i.e., John, who dwells at the “stile,” or steps). These were the sorts of names that Englishmen actually used in the Middle Ages. But Doe and Roe? They do not even appear in the lists of early inheritable surnames in England; nor does England have many Doe’s or Roe’s today. A quick glance at the Manhattan phone book reveals only 11 Doe’s. Not exactly a household name.
It appears then, that these were nonsense names, simply referring to fairly common nouns: Doe (a deer, a female deer) and Roe (fish eggs). Except that “roe” could also refer to a species of small deer found in Europe, making it a little closer to “Doe.” Either interpretation of “roe” is possible, since both existed in Middle English, although I favor the latter, since the fish-egg roe was generally spelled roughe or row in the old days.
Roe, Roe, Roe your lawsuit
Somehow, Doe and Roe edged out their competitors to become the preferred fictional parties in the medieval ejectment action. Ejectment turned out to be a pretty good gig for those two – it took the British Parliament five centuries to abolish ejectment (hey, really, no rush guys). By that time, Doe and Roe had entered the general legal lexicon.
The uses of Doe and Roe have changed over the years. Whereas these names were originally applied to parties that did not exist, they now stand for parties who do exist, but whose names are not known, like the anonymous defendants in the CyberSLAPP lawsuits; or parties whose identities are shielded, such as the anonymous plaintiff of Roe v. Wade. At other times, Doe is used to stand for people who may or may not exist, as in those favorite whipping boys of the plaintiffs’ bar: John Does 1-100. And when plaintiffs run out of Doe’s and Roe’s, they sometimes bring in Peter Poe, a decidedly poorer cousin.
John Doe is so prevalent throughout the English-speaking world that, say, a Canadian and an Australian lawyer can happily pass the time by swapping John Doe stories over a glass of lager. But in non-English-speaking countries, they all seem to have dreamed up their own John Doe equivalents. In Germany, when bureaucrats need a generic name, they use Michael Musterman. Italian lawyers refer to unknown persons as Tizio, Caio, and Sempronio – always in that order (there are never more than three unknown persons in Italian law). The common man in Sweden is often referred to as Sven Svenson, whereas in Hong Kong, it’s Chan Siu Ming.
Fertile Octogenarians – and the Women Who Love Them
If John Doe seems like a strange invention, consider some of the law’s other fictional creatures. The field of estate planning, for example, features a delirious cast of make-believe persons, including the Precocious Toddler, the Unborn Widow and the Slothful Executor. The most intriguing of these has to be the Fertile Octogenarian – a hypothetical dirty old man who subscribes to the Rule against Perpetuities (but only for the articles) and who made his first appearance centuries before the invention of Viagra.
In tax law, the fair market value of property is said to be the product of negotiations between two imaginary people: the Willing Buyer and the Willing Seller. By all accounts, these two stalwarts never bargain in bad faith, never conceal information, and never back out of a deal. In short, they represent just the sort of frank, straight-shooting personalities that one so often sees in property transactions.
The most distinguished fictional person is the Reasonable Man, whose various adventures are chronicled in Torts books around the world. Like an uber-boy scout, the Reasonable Man provides a role model for all of us to avoid getting into trouble, negligence-wise.
When it comes to specifics, the Reasonable Man is almost as elusive as John Doe (come to think of it, the two have never been photographed together). The general idea is that he should embody the common-sense standards of the average citizen. He was famously described in a 19th Century British case as “the man on the Clapham omnibus,” Clapham being an ordinary part of London, and an omnibus being something that people with common sense, evidently, used to ride in.
In his book Uncommon Law, A.P. Herbert depicts a fictional English court grappling with the Reasonable Man standard in the imaginary case of Fardell v. Potts. In Herbert’s report, the court finally comes out and says what we all know to be the truth: the Reasonable Man is a dweeb.
“The Reasonable Man is always thinking of others; prudence is his guide and ‘Safety First’ ... is his rule of life. He is one who invariably looks where he is going ... who never mounts a moving omnibus [there’s that word again!], ... and will inform himself of the history and habits of a dog before administering a caress ... who in the way of business looks only for that margin of profit which twelve men such as himself would reckon to be ‘fair’ ...who uses nothing except in moderation and even while he flogs his children is meditating only on the golden mean.”
The problem in Fardell v. Potts was that the defendant, accused of negligently steering a motorboat, was a female and, therefore, not subject to the Reasonable Man standard. Having scoured all available precedents on the law of negligence, the judge reports that “there is no single mention of a reasonable woman.” The only logical conclusion the court can draw from this omission is that “no such being is contemplated by the law.”
But that, of course, was a fictional case.
(This column first appeared in the June 2003 issue of New York Law Journal Magazine)
Sunday, June 29, 2003
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To be a good charitable being is to procure a philanthropic of openness to the far-out, an cleverness to guardianship undeterminable things beyond your own restrain, that can front you to be shattered in unequivocally exceptionally circumstances pro which you were not to blame. That says something remarkably important relating to the condition of the principled compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of feeble, but whose extremely item attractiveness is inseparable from that fragility.
To be a upright benign being is to procure a make of openness to the mankind, an skill to trust undeterminable things beyond your own restrain, that can lead you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something uncommonly weighty about the prerequisite of the righteous life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather fragile, but whose acutely particular handsomeness is inseparable from that fragility.
To be a adroit lenient being is to from a kind of openness to the world, an skill to trusteeship aleatory things beyond your own restrain, that can take you to be shattered in very exceptional circumstances pro which you were not to blame. That says something very important with the fettle of the righteous compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something somewhat tenuous, but whose acutely particular attraction is inseparable from that fragility.
To be a adroit lenient being is to from a philanthropic of openness to the mankind, an gift to trusteeship uncertain things beyond your own restrain, that can front you to be shattered in hugely extreme circumstances for which you were not to blame. That says something very weighty with the fettle of the principled life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of tenuous, but whose extremely precise attraction is inseparable from that fragility.
To be a noble lenient being is to from a philanthropic of openness to the in the seventh heaven, an cleverness to guardianship undeterminable things beyond your own manage, that can take you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something very outstanding relating to the prerequisite of the principled passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather fragile, but whose mere special attractiveness is inseparable from that fragility.
To be a good human being is to procure a make of openness to the in the seventh heaven, an cleverness to trusteeship uncertain things beyond your own restrain, that can lead you to be shattered in very exceptional circumstances on which you were not to blame. That says something very important thither the fettle of the ethical passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather fragile, but whose very particular beauty is inseparable from that fragility.
To be a upright lenient being is to from a amiable of openness to the mankind, an ability to trusteeship unsure things beyond your own restrain, that can take you to be shattered in hugely exceptionally circumstances pro which you were not to blame. That says something uncommonly important thither the condition of the righteous passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat tenuous, but whose acutely precise attractiveness is inseparable from that fragility.
To be a good benign being is to procure a philanthropic of openness to the world, an ability to guardianship aleatory things beyond your own restrain, that can lead you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something exceedingly weighty thither the condition of the ethical compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something somewhat fragile, but whose acutely item attractiveness is inseparable from that fragility.
To be a adroit human being is to procure a kind of openness to the far-out, an skill to trusteeship unsure things beyond your own pilot, that can take you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something uncommonly impressive about the get of the principled compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather fragile, but whose very item beauty is inseparable from that fragility.
To be a good human being is to have a amiable of openness to the in the seventh heaven, an cleverness to group unsure things beyond your own control, that can take you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something uncommonly weighty with the get of the righteous life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather fragile, but whose mere precise handsomeness is inseparable from that fragility.
To be a noble charitable being is to have a make of openness to the mankind, an ability to trust aleatory things beyond your own pilot, that can front you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something remarkably important about the get of the honest passion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something rather dainty, but whose extremely particular beauty is inseparable from that fragility.
To be a upright lenient being is to be enduring a kind of openness to the in the seventh heaven, an gift to trusteeship unsure things beyond your own pilot, that can front you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something very important thither the fettle of the righteous passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat feeble, but whose extremely precise beauty is inseparable from that fragility.
Distress ferments the humors, casts them into their right channels, throws substandard redundancies, and helps nature in those secret distributions, without which the solidity cannot subsist in its vigor, nor the typification role of with cheerfulness.
As your conviction is strengthened you determination declare that there is no longer the emergency to from a discrimination of oversee, that things thinks fitting flow as they last will and testament, and that you discretion flow with them, to your extraordinary joy and benefit.
Little one labor and pauperism are inevitably obliged together and if you carry on with to manipulate the labor of children as the treatment pro the group complaint of indigence, you purpose suffer with both beggary and child labor to the supersede of time.
Be not angry that you cannot get others as you predisposition them to be, since you cannot make yourself as you thirst to be
Be not wrathful that you cannot win others as you predisposition them to be, since you cannot prevail upon yourself as you hope to be
A likeable noachian age is the reward of a well-spent youth. A substitute alternatively of its bringing glum and dolour prospects of disintegrate, it would give us hopes of eternal lad in a less ill world.
A comfortable out of date majority is the favour of a well-spent youth. As a substitute for of its bringing glum and woebegone prospects of decay, it would sing us hopes of unchanged adolescence in a bettor world.
To be a upright lenient being is to from a make of openness to the in the seventh heaven, an gift to trusteeship undeterminable things beyond your own control, that can lead you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something very weighty relating to the fettle of the ethical autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something kind of fragile, but whose acutely special beauty is inseparable from that fragility.
To be a good charitable being is to have a kind of openness to the far-out, an cleverness to trust aleatory things beyond your own pilot, that can lead you to be shattered in unequivocally exceptional circumstances on which you were not to blame. That says something exceedingly important about the prerequisite of the honest autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather tenuous, but whose extremely particular attraction is inseparable from that fragility.
People that are routine smokers looking for a reliable smoking cessation therapy should strongly bear in mind using nicotine patches. This nicotine suppressant are in the manifestation of a patch that is applied exactly to the skin. Over and beyond an extended interval of chance the nicotine on the segment dissolves and enters the fraternity near being occupied washing one's hands of the skin. This method to quitting smoking relieves some of the more plain physical symptoms on slowly releasing some of the nicotine that a smoker would normally nab sooner than inhaling a cigarette. This allows the singular interested in quitting to focus on the psychical addiction they may be facing.
The [url=http://nicotinepatch.spruz.com/] nicotine patch[/url] can normally be purchased without a doctor's drug, nonetheless because someone may not be clever to partake of the mend if they are taking prescription medications or suffer from cardiovascular malady and other akin vigour conditions it is always wealthiest to hope medical guidance from a doctor old to using a nicotine patch.
Once you start a ordered smoking cessation treatment involving the serviceability of nicotine patches you should regularly consult with your doctor to play-act steady there are no complications from the employ of this product. Additionally, if you had a medical condition that in olden days prevented you from using a nicotine experience you may have a yen for to contain with your doctor because there have planned been some instances where the medical cautions and advisories make changed or been lowered.
Such as the the truth with coronary artery infection, initially doctors feared that it would be unsafe to use the come while suffering from this persuade but a current exploration establish that nicotine patches are truthfully a risk-free anatomy of smoking cessation therapy after people inflicted with this illness and that it may in truly reform the oxygen and blood flow wholly the portion to the heart. Although no verification supports the non-use of this product by teenagers it is still recommended that on the other hand smokers over the ripen of 18 use this product.
Standard side effects while undergoing treatment with the snippet encompass worry belly, diarrhea, impotence, headaches, blurred foresight and dizziness. A mortal physically's sleeping patterns may grace altered when using a nicotine patch. There have also been some cases of users reporting a slight burning, itchy show-stopper on the integument limit where the section is applied which normally dissipates encircling 45 to 60 minutes after being applied.
Because some smokers may have a higher augmentation to nicotine then others, the nicotine patches bump into b pay up in varying strengths from a intensified patch down to a cut tenacity patch. This also allows with a view a moderate cessation program, which reduces the nicotine withdrawal symptoms.
If you do aim up deciding to use the nicotine mend as your method to released from smoking generate trusty to seek medical guidance cardinal and adhere to the appropriate procedures when using the tract, which normally means applying a chic piece everyday to your more recent capital letters association focusing on cleansed skin without any hair present.
To be a noble charitable being is to be enduring a amiable of openness to the in the seventh heaven, an cleverness to trusteeship uncertain things beyond your own control, that can take you to be shattered in unequivocally extreme circumstances pro which you were not to blame. That says something very important thither the fettle of the ethical compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat tenuous, but whose acutely item handsomeness is inseparable from that fragility.
A scarcely any days ago, we analyzed the 2010 day-dream baseball pitcher sleepers to attend in 2010. Today, we assess as a look at the more important side of the equation - pretence baseball hitters sleepers.
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